Each Day in the Word, Thursday, February 2nd

Mark 2:1-28

And again He entered Capernaum after some days, and it was heard that He was in the house. Immediately many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them. Then they came to Him, bringing a paralytic who was carried by four men. And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying.

When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.”

And some of the scribes were sitting there and reasoning in their hearts, “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?”

But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’? 10 But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, 11 “I say to you, arise, take up your bed, and go to your house.” 12 Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, “We never saw anything like this!”

13 Then He went out again by the sea; and all the multitude came to Him, and He taught them. 14 As He passed by, He saw Levi the son of Alphaeus sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him.

15 Now it happened, as He was dining in Levi’s house, that many tax collectors and sinners also sat together with Jesus and His disciples; for there were many, and they followed Him. 16 And when the scribes and Pharisees saw Him eating with the tax collectors and sinners, they said to His disciples, “How is it that He eats and drinks with tax collectors and sinners?”

17 When Jesus heard it, He said to them, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance.”

18 The disciples of John and of the Pharisees were fasting. Then they came and said to Him, “Why do the disciples of John and of the Pharisees fast, but Your disciples do not fast?”

19 And Jesus said to them, “Can the friends of the bridegroom fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. 20 But the days will come when the bridegroom will be taken away from them, and then they will fast in those days. 21 No one sews a piece of unshrunk cloth on an old garment; or else the new piece pulls away from the old, and the tear is made worse. 22 And no one puts new wine into old wineskins; or else the new wine bursts the wineskins, the wine is spilled, and the wineskins are ruined. But new wine must be put into new wineskins.”

23 Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began to pluck the heads of grain. 24 And the Pharisees said to Him, “Look, why do they do what is not lawful on the Sabbath?”

25 But He said to them, “Have you never read what David did when he was in need and hungry, he and those with him: 26 how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him?”

27 And He said to them, “The Sabbath was made for man, and not man for the Sabbath. 28 Therefore the Son of Man is also Lord of the Sabbath.”

“The Sabbath was made for man, not man for the Sabbath” (27). God’s gifts are given to us so that we might be blessed by Him. These gifts are to be received from Him in faith and used in the manner which He intended. If we do not use the gifts in the way He intended, then we will not receive that particular blessing. That’s simply how His gifts work: God Word determines the reality, and our faith determines the benefit.

This is seen clearly in the Bible and in the Catechism, especially with the Sabbath and God’s name. God has already made both the Sabbath and His Name Holy, and yet we are then commanded to keep them Holy. How? Luther explains that they already are holy, but we are to keep them holy in our use of them. Thus, God has already determined the reality by His Word in making them holy, and now we respond in faith by using them in holy ways.

Our God is a good and gracious God. He provides for our needs, and He gives us gifts. He gave us our physical life, and He gave us our eternal salvation in our Lord and Savior Jesus Christ. The focus here is not on our work, but Jesus’ work for us: His perfect life in keeping the law and His death on the cross to pays for our sins, so He has done everything necessary for our eternal salvation, which we receive in faith. Therefore, since we can’t do that work, which is the most important work that there is, God wants us to stop our work long enough to be still for a while, and to remember the work that God did for us, and to thank Him for that work, and to praise Him for being such a good and gracious God to us.

Let us pray: O God, in the glorious transfiguration of your only Son you confirmed the mysteries of the faith by the testimony of Moses and Elijah. In the voice that came from the bright cloud you wondrously foreshowed our adoption as your children. Mercifully make us heirs with the Christ of his glory, and bring us at last to share that same glory with him; through your Son, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

 

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