Each Day in the Word, Wednesday, February 8th

Mark 6:30-56

30 Then the apostles gathered to Jesus and told Him all things, both what they had done and what they had taught. 31 And He said to them, “Come aside by yourselves to a deserted place and rest a while.” For there were many coming and going, and they did not even have time to eat. 32 So they departed to a deserted place in the boat by themselves.

33 But the multitudes saw them departing, and many knew Him and ran there on foot from all the cities. They arrived before them and came together to Him. 34 And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. So He began to teach them many things. 35 When the day was now far spent, His disciples came to Him and said, “This is a deserted place, and already the hour is late. 36 Send them away, that they may go into the surrounding country and villages and buy themselves bread; for they have nothing to eat.”

37 But He answered and said to them, “You give them something to eat.”

And they said to Him, “Shall we go and buy two hundred denarii worth of bread and give them something to eat?”

38 But He said to them, “How many loaves do you have? Go and see.”

And when they found out they said, “Five, and two fish.”

39 Then He commanded them to make them all sit down in groups on the green grass. 40 So they sat down in ranks, in hundreds and in fifties. 41 And when He had taken the five loaves and the two fish, He looked up to heaven, blessed and broke the loaves, and gave them to His disciples to set before them; and the two fish He divided among them all. 42 So they all ate and were filled. 43 And they took up twelve baskets full of fragments and of the fish. 44 Now those who had eaten the loaves were about five thousand men.

45 Immediately He made His disciples get into the boat and go before Him to the other side, to Bethsaida, while He sent the multitude away. 46 And when He had sent them away, He departed to the mountain to pray. 47 Now when evening came, the boat was in the middle of the sea; and He was alone on the land. 48 Then He saw them straining at rowing, for the wind was against them. Now about the fourth watch of the night He came to them, walking on the sea, and would have passed them by. 49 And when they saw Him walking on the sea, they supposed it was a ghost, and cried out; 50 for they all saw Him and were troubled. But immediately He talked with them and said to them, “Be of good cheer! It is I; do not be afraid.” 51 Then He went up into the boat to them, and the wind ceased. And they were greatly amazed in themselves beyond measure, and marveled. 52 For they had not understood about the loaves, because their heart was hardened.

53 When they had crossed over, they came to the land of Gennesaret and anchored there. 54 And when they came out of the boat, immediately the people recognized Him, 55 ran through that whole surrounding region, and began to carry about on beds those who were sick to wherever they heard He was. 56 Wherever He entered, into villages, cities, or the country, they laid the sick in the marketplaces, and begged Him that they might just touch the hem of His garment. And as many as touched Him were made well.

In today’s reading the disciples have returned from being sent by Jesus (see yesterday’s reading). After their adventures our Lord invites them to rest from their labors.  When Jesus sees the multitudes, Mark records that He “was moved with compassion for them because they were like sheep without a shepherd.”  Jesus then goes on to feed well over 5,000 people, multiplying bread and fish to satiate them all, and there are plenty of leftovers to boot! Then Jesus calms the disciples when they were caught in the midst of a storm and healed all who came to Him.

Jesus gives, multiplies, provides, calms, and heals. This is exactly what our good and gracious God does every time we participate in the Divine Service.  He Himself is our Good Shepherd who has given us His undershepherds, His pastors, to give, multiply, provide, calm, and heal us through their faithful delivery of Word and Sacrament – through their faithful delivery of Jesus for you.

No one should be without a shepherd. The “shepherds” in Jesus’ day were the religious leaders, the Pharisees and Sadducees, who knew nothing of Jesus as Messiah and fulfiller of all OT prophecies and Who came to bring forgiveness. Therefore, they could not comfort, feed, guide, or calm the people. The only message they had to deliver was Law and fear.

If you, by God-given faith, believe that Jesus died for your sins, rose from the dead, and will come again to take you to be with Him in heaven, you have forgiveness and the promise of eternal life. That comfort, healing, guidance, and calm is the “glue” that holds you together throughout this life. Jesus is your Savior. He is your Good Shepherd.  He has paid for your sins and continues to feed you with His forgiveness and strength through the Gospel rightly preached and His Sacraments rightly administered.

Let us pray: Lord Jesus, thank You for paying for my sins. Keep me in the one true faith until You call me Home. Amen.

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Each Day in the Word, Tuesday, February 7th

Mark 6:1-29

Then He went out from there and came to His own country, and His disciples followed Him. And when the Sabbath had come, He began to teach in the synagogue. And many hearing Him were astonished, saying, “Where did this Man get these things? And what wisdom is this which is given to Him, that such mighty works are performed by His hands! Is this not the carpenter, the Son of Mary, and brother of James, Joses, Judas, and Simon? And are not His sisters here with us?” So they were offended at Him.

But Jesus said to them, “A prophet is not without honor except in his own country, among his own relatives, and in his own house.” Now He could do no mighty work there, except that He laid His hands on a few sick people and healed them. And He marveled because of their unbelief. Then He went about the villages in a circuit, teaching.

And He called the twelve to Himself, and began to send them out two by two, and gave them power over unclean spirits. He commanded them to take nothing for the journey except a staff—no bag, no bread, no copper in their money belts— but to wear sandals, and not to put on two tunics.

10 Also He said to them, “In whatever place you enter a house, stay there till you depart from that place. 11 And whoever will not receive you nor hear you, when you depart from there, shake off the dust under your feet as a testimony against them. Assuredly, I say to you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

12 So they went out and preached that people should repent. 13 And they cast out many demons, and anointed with oil many who were sick, and healed them.

14 Now King Herod heard of Him, for His name had become well known. And he said, “John the Baptist is risen from the dead, and therefore these powers are at work in him.”

15 Others said, “It is Elijah.”

And others said, “It is the Prophet, or like one of the prophets.”

16 But when Herod heard, he said, “This is John, whom I beheaded; he has been raised from the dead!” 17 For Herod himself had sent and laid hold of John, and bound him in prison for the sake of Herodias, his brother Philip’s wife; for he had married her. 18 Because John had said to Herod, “It is not lawful for you to have your brother’s wife.”

19 Therefore Herodias held it against him and wanted to kill him, but she could not; 20 for Herod feared John, knowing that he was a just and holy man, and he protected him. And when he heard him, he did many things, and heard him gladly.

21 Then an opportune day came when Herod on his birthday gave a feast for his nobles, the high officers, and the chief men of Galilee. 22 And when Herodias’ daughter herself came in and danced, and pleased Herod and those who sat with him, the king said to the girl, “Ask me whatever you want, and I will give it to you.” 23 He also swore to her, “Whatever you ask me, I will give you, up to half my kingdom.”

24 So she went out and said to her mother, “What shall I ask?”

And she said, “The head of John the Baptist!”

25 Immediately she came in with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.”

26 And the king was exceedingly sorry; yet, because of the oaths and because of those who sat with him, he did not want to refuse her. 27 Immediately the king sent an executioner and commanded his head to be brought. And he went and beheaded him in prison, 28 brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. 29 When his disciples heard of it, they came and took away his corpse and laid it in a tomb.

There’s a lot going on in today’s reading, and it sums up the world in which we live.

First, Jesus is relatively unknown and unbelieved in His own country. The people were astonished at His teaching in the synagogue but were unable to get past the fact that He was from their neighborhood. Therefore, Jesus could not be the Messiah, at least to their thinking; they didn’t know or just didn’t believe the prophecies which Jesus Himself was fulfilling.

Later, Jesus sends out His disciples to preach repentance, and gave them His power over unclean spirits. In some places they were received, in others not so much. We, too, will be both received and rejected in this life for telling others the truth about Jesus – that He paid for the sins of the world and that people must believe in Him for salvation. When the Holy Spirit gives saving faith, we rightly rejoice. But when the Gospel is rejected, remember that it is not we who are being rejected, but Christ. It is not any of our doing that anyone comes to faith, but like it was with us, people are called by the Gospel, enlightened with God’s gifts, and sanctified and kept in the true faith through the power of God’s Word alone.

Finally, we hear of John’s beheading at the hand of evil Herod. John’s “sin” was telling Herod that it was wrong for him to have his brother’s wife. It was a gutsy call on John’s part, but he spoke the truth in order to call Herod to repentance that he, too, might be saved. We, too, are encouraged always to “speak the truth in love” to others so that they will hear of Christ’s endless love for all mankind by His holy, innocent, suffering and death by which He paid for the sins of the world. It may even be, God forbid, that we lose our lives for that, but we will have given God the glory and possibly be used by Him for the salvation of another.  We count all things as loss for the excellence of knowing Jesus Christ and His eternally wonderful payment for all our sins.

Let us pray: Lord Jesus, use us for Your glory and the good of others. Amen.

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Each Day in the Word, Monday, February 6th

Mark 5:21-43

21 Now when Jesus had crossed over again by boat to the other side, a great multitude gathered to Him; and He was by the sea. 22 And behold, one of the rulers of the synagogue came, Jairus by name. And when he saw Him, he fell at His feet 23 and begged Him earnestly, saying, “My little daughter lies at the point of death. Come and lay Your hands on her, that she may be healed, and she will live.” 24 So Jesus went with him, and a great multitude followed Him and thronged Him.

25 Now a certain woman had a flow of blood for twelve years, 26 and had suffered many things from many physicians. She had spent all that she had and was no better, but rather grew worse. 27 When she heard about Jesus, she came behind Him in the crowd and touched His garment. 28 For she said, “If only I may touch His clothes, I shall be made well.”

29 Immediately the fountain of her blood was dried up, and she felt in her body that she was healed of the affliction. 30 And Jesus, immediately knowing in Himself that power had gone out of Him, turned around in the crowd and said, “Who touched My clothes?”

31 But His disciples said to Him, “You see the multitude thronging You, and You say, ‘Who touched Me?’

32 And He looked around to see her who had done this thing. 33 But the woman, fearing and trembling, knowing what had happened to her, came and fell down before Him and told Him the whole truth. 34 And He said to her, “Daughter, your faith has made you well. Go in peace, and be healed of your affliction.”

35 While He was still speaking, some came from the ruler of the synagogue’s house who said, “Your daughter is dead. Why trouble the Teacher any further?”

36 As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, “Do not be afraid; only believe.” 37 And He permitted no one to follow Him except Peter, James, and John the brother of James. 38 Then He came to the house of the ruler of the synagogue, and saw a tumult and those who wept and wailed loudly. 39 When He came in, He said to them, “Why make this commotion and weep? The child is not dead, but sleeping.”

40 And they ridiculed Him. But when He had put them all outside, He took the father and the mother of the child, and those who were with Him, and entered where the child was lying. 41 Then He took the child by the hand, and said to her, “Talitha, cumi,” which is translated, “Little girl, I say to you, arise.” 42 Immediately the girl arose and walked, for she was twelve years of age. And they were overcome with great amazement. 43 But He commanded them strictly that no one should know it, and said that something should be given her to eat.

In today’s reading Jesus healed a woman from a 12-year flow of blood and raised a young girl from the dead. In this we see that Jesus most certainly has power over sickness and death.

Sin, death, and the devil are constant companions to all of us in this sin-sick and falling-apart-at-the-seams world; they are our enemies, and they are bound together.  But Jesus picks them off one by one, overcoming them and destroying them.  Our Savior won the victory over sin; He rose again, destroying death. And we know that the devil ultimately will be toppled from his throne and cast down, for, as we confess in the Catechism, “where there is forgiveness of sins, there also is life and salvation.”  With Jesus there is always life in the place of death.  With Jesus there is always salvation and freedom instead of captivity by the devil.

Wherever Jesus is, there is life.  And wherever Jesus overcomes death, He is also overcoming sin and the devil.  And this is a good thing, for while our three enemies are bundled in their assault against us, they are also bundled together in their defeat.  When one goes down, they all go down. On Jesus’ cross they are bound together in a bundle of divine destruction.

Take heart, dear fellow redeemed, that when those enemies come to fight against us, the Lord Jesus comes to fight against them.  This is what Jesus came to do and still does: He fights sin, death, and the devil.

In this life we are surrounded by death because of sin.   But Jesus has taken hold of us, He has paid for our sins, He has set us free from the devil, and He has raised us from the fear of death, knowing that when He returns, He will raise us as well from the grave and grant us eternal life before His face in the new heaven and the new earth.

Let us pray: Lord Jesus, thank You for defeating our enemies. Strengthen our faith in You through Your Word and Sacraments so that we may be with You forever in heaven. Amen.

Posted in Devotion | Comments Off on Each Day in the Word, Monday, February 6th

Cherish God’s grace. Don’t despise it.

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Sermon for Septuagesima

1 Corinthians 9:24-10:5  +  Matthew 20:1-16

The Christian religion is not a theoretical thing. To practice our religion, to be a Christian, is not about theoretically holding to certain doctrines or reciting certain words or going through certain motions on Sunday morning. Our religion is about knowing and cherishing the grace of our God and the forgiveness of sins that is ours in Christ, and then, as those who cherish God’s grace, devoting ourselves to showing that kind of grace to others. Now, cherishing God’s grace doesn’t mean His commandments have become irrelevant, or that sin is acceptable, or that good works aren’t necessary. But in today’s parable of the workers in the vineyard, Jesus shows us what it looks like to cherish His grace, on the one hand, and what it looks like to despise it, on the other. Those who cherish God’s goodness and grace will remain in His vineyard, experiencing His goodness forever. Those who despise His grace will be cast out, regardless of how hard they’ve worked.

Jesus told His disciples the parable of the workers just before Holy Week began. He had been upbraiding the Jews for their unbelief, showing them how they had been given everything by God, and yet, when their God came to dwell with them in their midst, they didn’t recognize Him. They didn’t want a God like that who came to save sinners. They wanted a God who recognized them for how hard they had worked for Him.

Now, unlike the unbelieving Jews, Jesus’ disciples had put their trust in Jesus. But they were susceptible to the same temptation that the other Jews fell into. Focusing on their hard work instead of on God’s grace revealed in Christ. They pointed out to Him how they had left everything in order to follow Him, and He promised them that everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name’s sake will receive a hundredfold, and inherit eternal life. But many who are first will be last, and the last first. There’s grace there in what Jesus said, but there’s also a warning. When you start to focus on how much you’ve given up for Jesus, how much you’ve left, how hard you’ve worked—especially compared to other people, how little they seem to have given up, how little they seem to have worked—be very careful to remember that heaven is a gift of God’s goodness and grace, earned for you entirely by Christ. It’s not a reward for hard work or suffering. You’re still sinners who deserve only God’s wrath and punishment, and yet He doesn’t want to punish sinners. He wants to save them, at great cost to Himself, and to give them eternal life as a gift. So cherish His grace, and don’t despise it, thinking you’ve earned God’s acceptance or God’s heavenly blessings by how hard you’ve worked.

To illustrate that point, Jesus tells the parable of the workers in the vineyard. The owner, the master of the house, went out early in the day to find workers for His vineyard. He found some men standing in the marketplace and hired them, agreeing with them that he would pay them one denarius for the day’s work.

That’s like how God went out early to the Jewish people, at the time of Moses, and made a covenant with them to be their God and to give them the land of Israel, if they would live under the Law God gave to Moses and obey it. It’s also like how the Lord has called many Christians to do much and to suffer much for the sake of His kingdom, and we all agree, at the beginning, that heaven is worth any amount of sacrifice and suffering here.

Then the owner of the vineyard goes out a few hours later, still looking for workers, and he finds some and simply agrees to pay them “whatever is right.” And they happily go into the vineyard. No wage is set. No covenant is made based on a certain amount of work the workers must do. They’re left having to trust the master’s honesty, his righteousness, and his goodness. The same thing happens a few hours later, and a few hours later, and then a couple hours later, only one hour before quitting time. In each case, the owner agrees to give the workers whatever is right at the end of the day, and in each case, they are happy with that arrangement and go eagerly into his vineyard.

This is like how, when the Lord began His earthly ministry, He went out into the land of Israel and called thieves and swindlers, prostitutes and adulterers, people who had lived their whole lives as members of the Church of Israel, but who had never embraced the grace and love of God, who had lived openly contrary to His commandments, who hadn’t been “working in His vineyard” at all. In His grace, in His free favor, He called them to repent and believe in Him, and when they did, He sent them into His kingdom to work, not as slaves, but as sons and daughters of God.

It’s also like how the Lord called the Gentiles into His kingdom. They had lived separated from God, each one going his own way, following his own path, his own religion, until the Lord called them through the Gospel to know the only true God, to repent and believe in Him for the forgiveness of sins. He promised to give them “whatever is right,” not based on the works they had done, but on His own goodness and mercy and faithfulness and righteousness. This is how the Lord has called everyone in the New Testament era. Some have labored more than others and suffered more than others and given up more than others, depending on when they were called and the circumstances of their calling. But all are called simply to trust in the goodness and righteousness of the God who called them, to do whatever work He lays out for them in His kingdom, and they all gladly go.

But what happens at the end of the day? The lord of the vineyard wants the first workers to be paid last. He wants the last workers hired to be paid first. So those who worked only one hour received a full denarius—a whole day’s wage, and those who worked three hours received a denarius, and those who worked six hours and nine hours also received a denarius. Imagine how happy they were, to receive a full day’s wage for less than a full day’s work. Imagine how appreciative they were of the goodness and generosity of the landowner.

Finally, the first workers stepped forward, the ones who had worked the longest, thinking they would receive more, because they thought they deserved more. But each received the same as all the rest: the one denarius that they had been promised and that they had agreed to at the beginning of the day. And they grumbled and complained and were bitter and angry at the lord, who then reminded them that they got exactly what they were promised, and that he had the right to do as he pleased with his own things. He showed grace, he showed goodness, he showed favor to those other workers, and that’s really what bothered the first workers. They were jealous—jealous that, at the end of the day, the lord of vineyard handed out rewards based, not on works, but on grace. By grace those other workers had been rewarded, through faith in the goodness of the lord—not by works, so that no one could boast.

Hopefully that brought to mind the Bible verses from Ephesians 2: For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not by works, lest anyone should boast. Now, that one verse, that one statement is cherished by some, and despised by others. It’s cherished by those who recognize that their works fall short of the glory of God. It’s cherished by those who know their sins, and the weight of their guilt has pressed heavy on them. It’s cherished by those who admit the truth: that they don’t deserve anything from God but wrath and punishment. And yet, God came along and gave His Son to be our Savior, to do all the work that God’s Law required of us, all day long. God gave His Son into death to pay for our sins, that we might become the righteousness of God in Him, not by being righteous ourselves, but by God counting the righteousness of Christ to us through faith.

That same truth is despised by those who refuse to admit their sins and their utter inability to help themselves, who think they’ve done such good things for God, when, in reality, God views it all as filth if it was done apart from faith in His beloved Son. The truth of grace is despised by those who love their sins, too, because God’s grace isn’t given to those who view themselves as their own God, walking and living according to their own sinful desires. It’s given instead to those who look to Him as their God, in humility and repentance. The truth of salvation by grace alone is despised by those who want grace for themselves but bitterly deny it to others.

So learn a lesson today from the workers in the vineyard. Did you make a good beginning in the Christian faith, like the first workers did in the lord’s field? Were you baptized early in life? Good! Just remember, the first workers in the parable made a good beginning, too, as did the Israelites who left Egypt with Moses. But as Paul says in the Epistle, what happened to those very first Israelites whom God redeemed from slavery? With most of them God was not pleased, for they were struck down in the wilderness—tens of thousands of them for their rebellion and unbelief. Have you been faithful at attending church, zealous to keep God’s commandments? Good! Just remember, so were the Pharisees, and you know how they turned out. The longer they spent working hard under the Law, the more their pride grew and the more their desire for grace diminished. Their pride and their despising of God’s grace in Christ made all their other works meaningless, and they perished in unbelief. The first will be last, as Jesus says, and the last will be first.

At whatever point in life you heard the Gospel and were baptized, whether early or late, remember that it is only by God’s grace that you stand. So cherish His grace. Don’t despise it. And because you know the grace and generosity of God, put your religion into practice each day. Use the means of grace! Pray! Keep God’s commandments! And bear the heat of the day! And while you work, keep beating down the serpent’s seed of pride, so that you stay with Christ, so that you always hope to be saved only by grace, only for the sake of Christ, never because you think you earned it! This is how you run the race, as Paul said in the Epistle, in order to win the prize. May God keep you in His grace all the way to the finish line. Amen.

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Each Day in the Word, Sunday, February 5th  

Acts 17:16-21

16 Now while Paul waited for them at Athens, his spirit was provoked within him when he saw that the city was given over to idols. 17 Therefore he reasoned in the synagogue with the Jews and with the Gentile worshipers, and in the marketplace daily with those who happened to be there. 18 Then certain Epicurean and Stoic philosophers encountered him. And some said, “What does this babbler want to say?”

Others said, “He seems to be a proclaimer of foreign gods,” because he preached to them Jesus and the resurrection.

19 And they took him and brought him to the Areopagus, saying, “May we know what this new doctrine is of which you speak? 20 For you are bringing some strange things to our ears. Therefore we want to know what these things mean.” 21 For all the Athenians and the foreigners who were there spent their time in nothing else but either to tell or to hear some new thing.

Verse 16 states that Paul’s “spirit was provoked within him when he saw that the city (Athens) was given over to idols.”  This, in turn, led Paul to engage in conversations with the Athenians in the marketplace daily and caused some to believe that Paul was a “proclaimer of foreign gods.” Would that we knew exactly what those conversations entailed; we don’t, of course, because the Holy Spirit has not revealed that information.

What we do know is that Athens was basically a polytheistic city; it held to the idea of many gods. Greek gods filled the lives and superstitions of all its residents – gods which must be placated, pleased, and kept happy…or else!

However, today’s text reveals that the Athenians expressed some interest in Paul’s message. This reminds us that in this ungodly world we never know when or where God will give us opportunities to speak to others about Him.  Most often we will meet with opposition, but there will be times when we are called upon to confess the faith and speak clearly about God’s work of paying for the sins of all mankind in His Son Jesus, and that folks actually will want to hear what we have to say. Thanks be to God when they do!

This world is full of idols – things and people that replace the one true God.  And every time we notice this, our spirit, like Paul’s, should also be “provoked within” us. We Christians must never give credence to any but the one true God for, of a truth, all other gods are false. We have the only saving message in all the world, that Jesus Christ, God’s one and only Son, took on our human flesh, lived in perfect obedience to God for us, suffered and died for us, and then rose again to defeat even death for us. His payment for all our sins has set us free to live a life of thanksgiving and praise to God for His great love. May that move us to speak truthfully and lovingly to anyone who may listen.

Let us pray: O Lord, open my lips that my mouth may proclaim Your praise. Amen.

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