Emmanuel Lutheran Church

Mark 5:1-20

5 Then they came to the other side of the sea, to the country of the Gadarenes. ² And when He had come out of the boat, immediately there met Him out of the tombs a man with an unclean spirit, ³ who had his dwelling among the tombs; and no one could bind him, not even with chains, ⁴ because he had often been bound with shackles and chains. And the chains had been pulled apart by him, and the shackles broken in pieces; neither could anyone tame him. ⁵ And always, night and day, he was in the mountains and in the tombs, crying out and cutting himself with stones.

⁶ When he saw Jesus from afar, he ran and worshiped Him. ⁷ And he cried out with a loud voice and said, “What have I to do with You, Jesus, Son of the Most High God? I implore You by God that You do not torment me.”

⁸ For He said to him, “Come out of the man, unclean spirit!” ⁹ Then He asked him, “What is your name?”

And he answered, saying, “My name is Legion; for we are many.” ¹⁰ Also he begged Him earnestly that He would not send them out of the country.

¹¹ Now a large herd of swine was feeding there near the mountains. ¹² So all the demons begged Him, saying, “Send us to the swine, that we may enter them.” ¹³ And at once Jesus gave them permission. Then the unclean spirits went out and entered the swine (there were about two thousand); and the herd ran violently down the steep place into the sea, and drowned in the sea.

¹⁴ So those who fed the swine fled, and they told it in the city and in the country. And they went out to see what it was that had happened. ¹⁵ Then they came to Jesus, and saw the one who had been demon-possessed and had the legion, sitting and clothed and in his right mind. And they were afraid. ¹⁶ And those who saw it told them how it happened to him who had been demon-possessed, and about the swine. ¹⁷ Then they began to plead with Him to depart from their region.

¹⁸ And when He got into the boat, he who had been demon-possessed begged Him that he might be with Him. ¹⁹ However, Jesus did not permit him, but said to him, “Go home to your friends, and tell them what great things the Lord has done for you, and how He has had compassion on you.” ²⁰ And he departed and began to proclaim in Decapolis all that Jesus had done for him; and all marveled.

In our lesson, Jesus, as the Landlord’s only begotten Son is taking back what belongs to Him by casting the demons out. Sinners need forgiveness from the compassionate Jesus on the cross, but demons need to be cast out by the powerful Jesus on His throne.

Yes, we announce that Christ Jesus died for the ungodly while we were yet sinners; we announce the love of God in Jesus Christ as a free, unmerited, and undeserved gift, received through faith; we show Christ Jesus lifted up on the cross and now drawing all people unto Himself; and we also declare that Christ Jesus Himself is truly present always and everywhere through Word and Sacrament–not just His benefits. The purpose here is that when the demon-possessed (or influenced) are despairing of themselves or have finally been confronted with the truth, that their demons (literal and metaphorical) must go! Who will actually deliver the demon-possessed from these bodies of death? Only Christ Jesus, fully present, fully alive, and fully powerful, can cast the demons out!

Jesus Himself must cast all of our demons into the waters of Holy Baptism. He must cast them there to be drowned daily. An honest naming of the demons–in confession before another (whether pastor or Christian brother or sister)–is initially (and sometimes repeatedly) part of the process with certain demons. The Living Lord Jesus makes Himself known through the external Word of God–the Word that comes from outside of us–His Word which makes us His and marks us as His own! Living in Christ, by daily drowning the old man in the waters of baptism, is how “the Christ in us” continues to overpower Satan because of “the Christ for us.”

Let us pray: O God, in the glorious transfiguration of your only Son you confirmed the mysteries of the faith by the testimony of Moses and Elijah. In the voice that came from the bright cloud you wondrously foreshowed our adoption as your children. Mercifully make us heirs with the Christ of his glory, and bring us at last to share that same glory with him; through your Son, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Mark 3:1-35

3 And He entered the synagogue again, and a man was there who had a withered hand. ² So they watched Him closely, whether He would heal him on the Sabbath, so that they might accuse Him. ³ And He said to the man who had the withered hand, “Step forward.” ⁴ Then He said to them, “Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?” But they kept silent. ⁵ And when He had looked around at them with anger, being grieved by the hardness of their hearts, He said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored as whole as the other. ⁶ Then the Pharisees went out and immediately plotted with the Herodians against Him, how they might destroy Him.

⁷ But Jesus withdrew with His disciples to the sea. And a great multitude from Galilee followed Him, and from Judea ⁸ and Jerusalem and Idumea and beyond the Jordan; and those from Tyre and Sidon, a great multitude, when they heard how many things He was doing, came to Him. ⁹ So He told His disciples that a small boat should be kept ready for Him because of the multitude, lest they should crush Him. ¹⁰ For He healed many, so that as many as had afflictions pressed about Him to touch Him. ¹¹ And the unclean spirits, whenever they saw Him, fell down before Him and cried out, saying, “You are the Son of God.” ¹² But He sternly warned them that they should not make Him known.

¹³ And He went up on the mountain and called to Him those He Himself wanted. And they came to Him. ¹⁴ Then He appointed twelve, that they might be with Him and that He might send them out to preach, ¹⁵ and to have power to heal sicknesses and to cast out demons: ¹⁶ Simon, to whom He gave the name Peter; ¹⁷ James the son of Zebedee and John the brother of James, to whom He gave the name Boanerges, that is, “Sons of Thunder”; ¹⁸ Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Cananite; ¹⁹ and Judas Iscariot, who also betrayed Him. And they went into a house.

²⁰ Then the multitude came together again, so that they could not so much as eat bread. ²¹ But when His own people heard about this, they went out to lay hold of Him, for they said, “He is out of His mind.”

²² And the scribes who came down from Jerusalem said, “He has Beelzebub,” and, “By the ruler of the demons He casts out demons.”

²³ So He called them to Himself and said to them in parables: “How can Satan cast out Satan? ²⁴ If a kingdom is divided against itself, that kingdom cannot stand. ²⁵ And if a house is divided against itself, that house cannot stand. ²⁶ And if Satan has risen up against himself, and is divided, he cannot stand, but has an end. ²⁷ No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house.

²⁸ “Assuredly, I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they may utter; ²⁹ but he who blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal condemnation”— ³⁰ because they said, “He has an unclean spirit.”

³¹ Then His brothers and His mother came, and standing outside they sent to Him, calling Him. ³² And a multitude was sitting around Him; and they said to Him, “Look, Your mother and Your brothers are outside seeking You.”

³³ But He answered them, saying, “Who is My mother, or My brothers?” ³⁴ And He looked around in a circle at those who sat about Him, and said, “Here are My mother and My brothers! ³⁵ For whoever does the will of God is My brother and My sister and mother.”

“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man.” Surprisingly, this story isn’t about one strong man but two. There is the strong man in the house at first, and then there is a second person who must be even stronger because he binds up the first strong man. Any guesses as to who that second strong man is, that even stronger strong man? –Sunday School answer… Jesus!

Jesus is the stronger strong man. He is stronger than the prince of demons. Satan might be strong, but Jesus is even stronger! And, Jesus not only stands in opposition to Satan, He has defeated him! Each time we pray “Thy kingdom come” or “deliver us from evil,” we are praying for the second strong man, our Lord Jesus Christ, to plunder the first strong man’s house and to prevail against the devil. Every time someone comes to faith, every time sins are confessed and forgiveness is believed, the strong man’s house is being plundered!

So, wherever we talk about the human condition, we first have to distinguish what category of people are we talking about. Namely, in the church we want to talk to the redeemed as the redeemed, we want to tell you how to go about living this thing called the Christian life and support you in it because it is very different than the pagan life.

Thus, in Christ, you are now a new creation, you are now under new management. Our old landlord is Satan, and he will try to harass and intimidate us, but the reality is that this strong man is now all tied up! We have been bought and paid for and so we have a new landlord. The stronger One who is both God and man prevails over the first strong man. We live in Him.

Let us pray: O God, in the glorious transfiguration of your only Son you confirmed the mysteries of the faith by the testimony of Moses and Elijah. In the voice that came from the bright cloud you wondrously foreshowed our adoption as your children. Mercifully make us heirs with the Christ of his glory, and bring us at last to share that same glory with him; through your Son, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Mark 2:1-28

2 And again He entered Capernaum after some days, and it was heard that He was in the house. ² Immediately many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them. ³ Then they came to Him, bringing a paralytic who was carried by four men. ⁴ And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying.

⁵ When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.”

⁶ And some of the scribes were sitting there and reasoning in their hearts, ⁷ “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?”

⁸ But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? ⁹ Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’? ¹⁰ But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, ¹¹ “I say to you, arise, take up your bed, and go to your house.” ¹² Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, “We never saw anything like this!”

¹³ Then He went out again by the sea; and all the multitude came to Him, and He taught them. ¹⁴ As He passed by, He saw Levi the son of Alphaeus sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him.

¹⁵ Now it happened, as He was dining in Levi’s house, that many tax collectors and sinners also sat together with Jesus and His disciples; for there were many, and they followed Him. ¹⁶ And when the scribes and Pharisees saw Him eating with the tax collectors and sinners, they said to His disciples, “How is it that He eats and drinks with tax collectors and sinners?”

¹⁷ When Jesus heard it, He said to them, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance.”

¹⁸ The disciples of John and of the Pharisees were fasting. Then they came and said to Him, “Why do the disciples of John and of the Pharisees fast, but Your disciples do not fast?”

¹⁹ And Jesus said to them, “Can the friends of the bridegroom fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. ²⁰ But the days will come when the bridegroom will be taken away from them, and then they will fast in those days. ²¹ No one sews a piece of unshrunk cloth on an old garment; or else the new piece pulls away from the old, and the tear is made worse. ²² And no one puts new wine into old wineskins; or else the new wine bursts the wineskins, the wine is spilled, and the wineskins are ruined. But new wine must be put into new wineskins.”

²³ Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began to pluck the heads of grain. ²⁴ And the Pharisees said to Him, “Look, why do they do what is not lawful on the Sabbath?”

²⁵ But He said to them, “Have you never read what David did when he was in need and hungry, he and those with him: ²⁶ how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him?”

²⁷ And He said to them, “The Sabbath was made for man, and not man for the Sabbath. ²⁸ Therefore the Son of Man is also Lord of the Sabbath.”

“The Sabbath was made for man, not man for the Sabbath” (27). God’s gifts are given to us so that we might be blessed by Him. These gifts are to be received from Him in faith and used in the manner which He intended. If we do not use the gifts in the way He intended, then we will not receive that particular blessing. That’s simply how His gifts work: God Word determines the reality, and our faith determines the benefit.

This is seen clearly in the Bible and in the Catechism, especially with the Sabbath and God’s name. God has already made both the Sabbath and His Name Holy, and yet we are then commanded to keep them Holy. How? Luther explains that they already are holy, but we are to keep them holy in our use of them. Thus, God has already determined the reality by His Word in making them holy, and now we respond in faith by using them in holy ways.

Our God is a good and gracious God. He provides for our needs, and He gives us gifts. He gave us our physical life, and He gave us our eternal salvation in our Lord and Savior Jesus Christ. The focus here is not on our work, but Jesus’ work for us: His perfect life in keeping the law and His death on the cross to pays for our sins, so He has done everything necessary for our eternal salvation, which we receive in faith. Therefore, since we can’t do that work, which is the most important work that there is, God wants us to stop our work long enough to be still for a while, and to remember the work that God did for us, and to thank Him for that work, and to praise Him for being such a good and gracious God to us.

Let us pray: O God, in the glorious transfiguration of your only Son you confirmed the mysteries of the faith by the testimony of Moses and Elijah. In the voice that came from the bright cloud you wondrously foreshowed our adoption as your children. Mercifully make us heirs with the Christ of his glory, and bring us at last to share that same glory with him; through your Son, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Mark 1:16-45

¹⁶ And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen. ¹⁷ Then Jesus said to them, “Follow Me, and I will make you become fishers of men.” ¹⁸ They immediately left their nets and followed Him.

¹⁹ When He had gone a little farther from there, He saw James the son of Zebedee, and John his brother, who also were in the boat mending their nets. ²⁰ And immediately He called them, and they left their father Zebedee in the boat with the hired servants, and went after Him.

²¹ Then they went into Capernaum, and immediately on the Sabbath He entered the synagogue and taught. ²² And they were astonished at His teaching, for He taught them as one having authority, and not as the scribes.

²³ Now there was a man in their synagogue with an unclean spirit. And he cried out, ²⁴ saying, “Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are—the Holy One of God!”

²⁵ But Jesus rebuked him, saying, “Be quiet, and come out of him!” ²⁶ And when the unclean spirit had convulsed him and cried out with a loud voice, he came out of him. ²⁷ Then they were all amazed, so that they questioned among themselves, saying, “What is this? What new doctrine is this? For with authority He commands even the unclean spirits, and they obey Him.” ²⁸ And immediately His fame spread throughout all the region around Galilee.

²⁹ Now as soon as they had come out of the synagogue, they entered the house of Simon and Andrew, with James and John. ³⁰ But Simon’s wife’s mother lay sick with a fever, and they told Him about her at once. ³¹ So He came and took her by the hand and lifted her up, and immediately the fever left her. And she served them.

³² At evening, when the sun had set, they brought to Him all who were sick and those who were demon-possessed. ³³ And the whole city was gathered together at the door. ³⁴ Then He healed many who were sick with various diseases, and cast out many demons; and He did not allow the demons to speak, because they knew Him.

³⁵ Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place; and there He prayed. ³⁶ And Simon and those who were with Him searched for Him. ³⁷ When they found Him, they said to Him, “Everyone is looking for You.”

³⁸ But He said to them, “Let us go into the next towns, that I may preach there also, because for this purpose I have come forth.”

³⁹ And He was preaching in their synagogues throughout all Galilee, and casting out demons.

⁴⁰ Now a leper came to Him, imploring Him, kneeling down to Him and saying to Him, “If You are willing, You can make me clean.”

⁴¹ Then Jesus, moved with compassion, stretched out His hand and touched him, and said to him, “I am willing; be cleansed.” ⁴² As soon as He had spoken, immediately the leprosy left him, and he was cleansed. ⁴³ And He strictly warned him and sent him away at once, ⁴⁴ and said to him, “See that you say nothing to anyone; but go your way, show yourself to the priest, and offer for your cleansing those things which Moses commanded, as a testimony to them.”

⁴⁵ However, he went out and began to proclaim it freely, and to spread the matter, so that Jesus could no longer openly enter the city, but was outside in deserted places; and they came to Him from every direction.

“He taught them as one having authority.” Let me be clear here, it all comes down to a matter of authority. Our message of Law and Gospel makes no sense where there is no authority.

To demonstrate this, I will work it backwards: The Gospel says that your sins are forgiven because of Christ’s death in your place. Prior to that, forgiveness requires that you must have sins that need to be forgiven. Prior to that, you must have a code of judgment that determines whether actions are right or wrong. And prior to that, you must have a basis of authority for that code of judgment.

For us that authority is God, that code of judgment is God’s Word of Law, and our message of forgiveness must ultimately be based back in God’s authority, or it is meaningless. At every turn in Scripture, God demonstrates His power and authority; He decrees His holy and just laws; the world runs further away, but His people are led to repent; and God forgives His repentant people.

And then, once again He sends us out with His Word, His powerful Word, His Word that has authority—a Word of law that stops the rebel in His tracks, and a Word of Gospel that forgives the repentant rebel all his sins and restores him to his loving heavenly Father.

Not everyone will believe. Not everyone will join us in this matter of faith. But some will. Some will hear and believe. Some will agree with the Scripture passage today that says: “And they were astonished at His teaching for He taught them as one who had authority.” And some will join us in putting their trust in Him as the “author and perfector of our faith.”

Let us pray: O God, in the glorious transfiguration of your only Son you confirmed the mysteries of the faith by the testimony of Moses and Elijah. In the voice that came from the bright cloud you wondrously foreshowed our adoption as your children. Mercifully make us heirs with the Christ of his glory, and bring us at last to share that same glory with him; through your Son, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.