Each Day in the Word, Friday, January 20th

Matthew 7:1-14

“Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? Or how can you say to your brother, ‘Let me remove the speck from your eye’; and look, a plank is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.

“Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces.

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man is there among you who, if his son asks for bread, will give him a stone? 10 Or if he asks for a fish, will he give him a serpent? 11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him! 12 Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.

13 “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. 14 Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.

      Jesus continues His exhortation of the importance of God-created, rightly focused faith. Man’s flesh is legalistic by its very nature. It’s always thinking better of itself than it ought. Luther called this belief of the flesh, “Presumed righteousness” which simply means that man’s flesh believes itself to be so good (or good enough) that no help is needed when it comes to righteousness—including, and especially, any help from outside of itself.

Does anyone really believe that they haven’t been (nor will ever be) judgmental toward their neighbor? It’s Christ who points out that anyone possessing such a Pharisaical, presumed righteousness—conceited enough to think that one can measure others against oneself — is considered a “Hypocrite” by God Himself! Christ remedies such trust in the flesh by wielding His “plank in your own eye” Law language.

So how do planks get removed? By having that Old Adam, through daily contrition and repentance, drowned and die! By confessing to those planks and vanquishing them through the Gospel of Christ’s full atoning merits promised through God’s means of Word and Sacrament and received through faith alone. With Christ having made full satisfaction for sins—and on-going plank possessors trusting alone in Him who is the narrow gate—then it’s the gracious gift of the Father, Christ Jesus, who is to be offered to others as their only rescue from the specks that ail them.

Let us pray: Almighty and everlasting God, who governs all things in heaven and on earth, mercifully hear the prayers of Your people and grant us Your peace for all our days; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.  Amen.

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Each Day in the Word, Thursday, January 19th

Matthew 6:1-23

“Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.

“And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.

“Therefore do not be like them. For your Father knows the things you have need of before you ask Him. In this manner, therefore, pray:

Our Father in heaven,
Hallowed be Your name.
10 Your kingdom come.
Your will be done
On earth as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts,
As we forgive our debtors.
13 And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power and the glory forever. Amen.

14 “For if you forgive men their trespasses, your heavenly Father will also forgive you. 15 But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

16 “Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. 17 But you, when you fast, anoint your head and wash your face, 18 so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.

19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

22 “The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. 23 But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!

     Jesus’ Sermon on the Mount continues and various topics are presented: Good works,  prayer, fasting, treasures, and the lamp of the body. In each of these Jesus is emphasizing genuineness—meaning no fence-riders, no imitators will stand. The genuineness of God-created faith is being focused upon.

Pointedly Jesus teaches His disciples to pray in such a way that forgiveness of sins be an on-going petition to the Lord. This begs the question to anyone who believes in a false teaching known as Universal Objective Justification—which teaches that God accounts all of sinful humanity as completely forgiven and justified—apart from faith—because of Christ’s resurrection. The question would be: “If God already declared all of sinful humanity as forgiven—and faith is unnecessary—then why would Christ direct His disciples to continually pray for on-going forgiveness from the Lord?”

The fifth petition, however, is not only asking for on-going forgiveness—it is a faith check as well! Having God-created faith in Christ’s fully atoning merits is so important that Jesus re-emphasizes it after the Lord’s Prayer, saying, “For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses” (v. 14-15).

Properly understood forgiveness and justification matters—and it’s received through faith alone!

Let us pray: Almighty and everlasting God, who governs all things in heaven and on earth, mercifully hear the prayers of Your people and grant us Your peace for all our days; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

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Be zealous for both truth and love

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Sermon for Midweek of Epiphany 2

Revelation 2:1-7

We’re finally back to our consideration of the Book of Revelation. Remember the image of the Son of Man that John saw and that we talked about several weeks ago in chapter 1: One who was like a son of man, clothed with a garment reaching down to his feet, his chest girded with a golden sash. His head and his hair were white like wool, as white as snow; and his eyes were like a flame of fire. His feet were like bronze, as though fired in a furnace, and his voice was like the sound of many waters. In this evening’s reading, that extraordinary-looking Son of Man speaks to His servant John with a message that John is to put down in writing and send to each of the seven churches in Asia Minor. And just as with all the New Testament epistles, even though this one was written to specific churches at that time, with specific circumstances and needs, it has been God’s will to preserve these apostolic writings so that the Spirit may continue to speak to all the churches and apply the same lessons to every church of every time.

To the angel of the church in Ephesus, write. “To the angel,” that is, to the pastor of the church, because there would be no need for Jesus to have John write to one of the heavenly angels. Evangelical Christians miss this simple truth. They think that God simply communicates directly with each believer, through music or through feelings or through a burden on the heart. The pastor is really just a motivational speaker, a sort of community organizer. But God has always chosen to deal regularly with His people through men, through the ministers whom Christ has called to the churches, through the churches. God uses that call to turn a man into an “angel,” into a divinely appointed messenger to minister to His people. He is responsible for passing on the message of the Lord to the Lord’s people, and he’ll have to answer for how he carries out his ministry.

Write: These are the words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands. Jesus wants His angel and His church in Ephesus to remember especially these two truths about Him: first, that He holds the seven stars, that is, the pastors of the churches, in His right hand—He has placed them where they are. They speak for Him; they are responsible to Him. And second, that He is present with His churches, walking among the lampstands, tending to each one, inspecting each one. And, if He chooses, He has the right and the power to remove them, too.

What does His inspection of the church in Ephesus reveal? First, something to praise the pastor for: I know your works, both your toil and your patience; and that you cannot tolerate those who are evil; and that you have tested those who say they are apostles, and are not, and have found them to be liars; and that you have endured and have patience; and that for my name’s sake you have toiled and have not grown weary.

What did the Son of Man see as He walked by the lampstand that stood in Ephesus? He saw a pastor, and by extension, a congregation, who was working hard. “Works” here includes both his toil and his patience. “Toil” is hard work, tiring work, meticulous work, preparing and preaching sermons, teaching, rebuking, correcting, comforting, tending to the needs of the flock. Patience is bearing up under pressure, under persecution, under attacks from without or from within. Jesus also sees the pastor disciplining and, where necessary, excommunicating those who are evil, who fail to repent after being warned. He also sees the pastor testing other preachers who claim to be Christians, to be sent by Jesus, and exposing them for the liars they are. He’s been doing all this for a while, and he hasn’t slacked off; he has patiently endured.

But then a word of rebuke from Jesus: Nevertheless, I have this against you, that you have abandoned your first love. Your first love, also translated as your “former” love. Some 35 years earlier, the Apostle Paul had written this to the Ephesian Christians when their church was in its early days: I heard of your faith in the Lord Jesus and your love for all the saints. Apparently, that love had grown cold, in the pastor and, by extension, among the members. His devotion to purity of doctrine and life had become an external thing, perfunctory, loveless. He was doing the right things, but it wasn’t coming from love, and as Paul wrote to the Corinthians, Though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.

Remember, therefore, from where you have fallen, and repent, and do the first works. But if not, I will come to you soon and will remove your lampstand from its place, unless you repent. It isn’t enough to be doing some things well. If you’ve abandoned love, it profits you nothing. So repent, Jesus says. Recognize the lack of love in your words and deeds. Don’t remain as you are. Confess your sin, receive forgiveness, and then change your behavior, with the help of the Holy Spirit, or else Jesus will see to it that your church is removed from its place.

But then a positive observation: But this you have, that you hate the deeds of the Nicolaitans, which I also hate. The Nicolaitans, from all we can gather from history, were a group of people who were trying to normalize sexual immorality within the Christian Church. They promoted adultery, sex outside of marriage, and, for lack of a better term, wife-swapping, terrible sins that have become almost as commonplace in our culture as they were in the first century Roman world. But Christians are expected to be different from the surrounding, godless culture. So even though Jesus criticizes the Ephesians for a lack of love, He praises them for their hatred of deeds that He Himself hates.

He who has an ear, let him hear what the Spirit says to the churches. Don’t hear these words and fail to act on them! Don’t hear these words and then go back to life as usual. If God gave you a working ear and sent a preacher to preach these words to you, then hear them and change! Because it’s God’s own Spirit who is working through the Word to produce repentance and renewal in all who hear it and take it to heart.

Finally, Jesus adds a promise: To him who overcomes I will give to eat of the tree of life, which is in the midst of the paradise of God. Who overcomes. Who wins the battle—the battle against the flesh, the devil, and the world. That battle is won through contrition and repentance, through a renewed faith in Christ, through the forgiveness of sins, and through obedience to the Lord’s message. To the one who overcomes all the way up until the end, Jesus promises that he’ll be allowed to eat from the tree of life in the paradise of God. Just as eating from the tree that stood in the Paradise of Eden would have given Adam and Eve eternal youth and the ability to live forever, so there will be a continual source of eternal life in the Paradise of heaven for everyone who overcomes.

Now, how do Jesus’ words to the angel of the church in Ephesus apply to us? Does He see works, toil, and patience? Does He see us taking seriously the doctrine that is preached from this pulpit and taught by the pastor, practicing church discipline where necessary and excluding from our fellowship those who are impenitent or who adhere to false doctrine? Yes, I’d say that, honestly, we do that more than any other church in Las Cruces. We have those things in common with the church at Ephesus.

What about our “first love”? Is our faith toward God and our love for one another and for our neighbor in general as strong as it has ever been? Or has our attention to good works, doctrine and life grown somewhat external, dry, and loveless?

I need to first examine myself, as the “angel” of this church. After that, if I see signs of this lack of love in any of you, the Lord commands me to rebuke you for it, gently where gentleness is appropriate, and more harshly where harshness is needed. And if such lovelessness does exist, but I can’t see it—because I can only see the outside—remember that the Lord Jesus, with His penetrating eyes of fire, can see it. So examine yourselves, and if you see a lack of love in yourself, a lack of genuine concern and devotion to your fellow Christians, including the fellow Christians within your own family, then repent. Urgently. Sincerely. And turn to the Lord for forgiveness. And ask Him for His help. And then go forward in the renewal of the Holy Spirit, determined to let both love for the truth and love for the Lord’s people rule your heart and life.

Here is God’s Spirit, giving you all the words and the warnings, the encouragement and the strength that you need to stand firm in the faith and to be renewed in love, so that you may be among those who overcome and who are given to eat of the tree of life in the Paradise of God. Amen.

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Each Day in the Word, Wednesday, January 18th

Matthew 5:27-48

27 “You have heard that it was said to those of old, ‘You shall not commit adultery.’ 28 But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. 29 If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. 30 And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.

31 “Furthermore it has been said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery.

33 “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform your oaths to the Lord.’ 34 But I say to you, do not swear at all: neither by heaven, for it is God’s throne; 35 nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King. 36 Nor shall you swear by your head, because you cannot make one hair white or black. 37 But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.

38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. 40 If anyone wants to sue you and take away your tunic, let him have your cloak also. 41 And whoever compels you to go one mile, go with him two. 42 Give to him who asks you, and from him who wants to borrow from you do not turn away.

43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 45 that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47 And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? 48 Therefore you shall be perfect, just as your Father in heaven is perfect.

      Jesus is delivering a summation of some of God’s Commandments the likes of which reveal how inescapable it is for any man to say that they have never broken them. The mirror of God’s Law unavoidably reflects brightly when it is revealed that the breaking of God’s Commandments can occur simply within one’s imagination—without actual action—yet, ever-stemming from one’s heart.

Jesus knows that God’s Commandments have been, are being, and will be taught by sinners. Because of fallen, self-centered flesh different slants of God’s Commandments come about—sometimes as if they are only civil laws. Jesus wants His disciples to have a clear, beyond-worldly understanding which goes to the heart of His believers. Thus, Jesus numerously states: “You have heard that it was said to those of old…”—“But I say to you…”. Jesus is not contradicting or correcting Moses.  Jesus came to fulfill the very Law that was given by Moses. Rather, Jesus is making sure that God’s Law not just be a civil law for a civil court, but in the heart of every human.

As God’s Law reveals the depravity of our hearts, it is those brought to recognize their sins, and confess them, who can stare at Christ the crucified and further confess that His sacrifice (His fully atoning merits, His making full satisfaction) was for me—“in His wounds is my peace!”

Let us pray: Almighty and everlasting God, who governs all things in heaven and on earth, mercifully hear the prayers of Your people and grant us Your peace for all our days; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.  Amen.

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Each Day in the Word, Tuesday, January 17th 

Matthew 5:1-9

And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. Then He opened His mouth and taught them, saying:

“Blessed are the poor in spirit,
For theirs is the kingdom of heaven.
Blessed are those who mourn,
For they shall be comforted.
Blessed are the meek,
For they shall inherit the earth.
Blessed are those who hunger and thirst for righteousness,
For they shall be filled.
Blessed are the merciful,
For they shall obtain mercy.
Blessed are the pure in heart,
For they shall see God.
Blessed are the peacemakers,
For they shall be called sons of God.

      Upon reading these Beatitudes (or Blessings) they don’t ‘sound’ very much like blessings. Being poor in spirit, mournful, meek, or hungry and thirsty aren’t attractive to a way (or theology) of glory, which caters to sinful flesh—desiring to evaluate God’s grace (and live) by sight and circumstance.

This is why the conclusion of the Beatitudes (beyond the assigned text) reveals God’s way (or theology) of the cross—through which God brings the New Man to live by faith. At verses 11-12 Jesus proclaims: “Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.”

Christ is pointing out to all of the believing/baptized children of God who will hear His blessings repeated that—even as He fulfilled these Beatitudes for them, and in turn these sometimes uncomfortable blessings will again be exuded through believers—they need not be concerned while living in this fallen world which hates and rejects God. Rather, because God sees the believer’s repentant faith in the fully atoning merits of Christ, such faith is imputed (accounted) to them as the righteousness of Christ and they are, indeed, blessed possessors of great heavenly reward! Amidst all appearing tensions  Christ remains our peace!

Let us pray: Almighty and everlasting God, who governs all things in heaven and on earth, mercifully hear the prayers of Your people and grant us Your peace for all our days; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.  Amen.

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