God uses stars to point to His Son

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Sermon for the Epiphany of Our Lord

Isaiah 60:1-6  +  Matthew 2:1-12

You all know about the star that led the wise men to Bethlehem. You see it on both banners here in front of the sanctuary. What kind of miraculous star that was, we don’t know; we can only guess. But we’re going to focus this evening on how God used that star—and how He still uses other kinds of stars—to point people to His Son.

Who were the wise men who saw the star? All we know is that they were “in the East” when they saw it over the land of Judea. They were obviously keen observers of the sky and of the lights in it, the astronomers of their day and probably scholars in many fields of study. The likely conclusion is that they were from Babylon, where the Jews had been held in captivity some 500 years earlier. The fact that they connected that special star in the sky to the birth of the King of the Jews is clearly due to their knowledge of at least a portion of the Old Testament Scriptures, which the Jews had with them during their time of captivity. They probably focused on passages that mentioned “stars,” like Numbers 24, A Star shall come out of Jacob; a Scepter shall rise out of Israel. That prophecy connects a star with a scepter, or a King. Or there’s the passage you heard this evening from Isaiah 60 about a light rising upon the land of Israel to which the Gentiles would come. So the star didn’t point directly to Jesus. It pointed the wise men to the Scriptures they had access to.

But then, as they journeyed, the star disappeared. So they went to the place where you’d expect to find a king in Judah, to Jerusalem, to King Herod’s palace. And in their excitement, they asked, Where is he who has been born King of the Jews? For we have seen his star in the East and have come to worship him. The reaction they got from King Herod and from the rest of Jerusalem is telling. When Herod the king heard this, he was troubled, and all Jerusalem with him. It’s somewhat understandable that Herod was troubled, because he was, supposedly, the king of the Jews. There could be no other. And he had no understanding of the spiritual nature of the Messiah’s kingdom. But “all Jerusalem” was troubled with him. Not excited. Not thankful that they got to be around when the long-promised Messiah finally came. Not relieved that the Son of David had been born to be their Savior from sin. But troubled. The coming of Jesus messed up the status quo. It meant that things were going to change, had to change, although not at all in the way Herod imagined. Herod’s throne was safe, because the kingdom of Christ is not of this world. He didn’t come to remove kings from their earthly thrones. He did come to teach people about the true God, and to expose people’s sin—everyone’s sin—and then to pay for it with His life, and to bring people out of the devil’s kingdom and into His own. But that is troubling to people who wish to remain in their sin and who wish to maintain and to live for this earthly kingdom, for this earthly life.

Most people didn’t want the Christ then, and they don’t want Him now. But some do, just as some did back then.

Herod had his own wise men, his scholars, search the Scriptures to find where exactly the Christ was to be born. And they came up with the right answer, the same passage you heard on Christmas Eve from Micah 5: And you Bethlehem, in the land of Judah, are not the least among the rulers of Judah. For out of you will come a Ruler who will shepherd my people Israel. Again, it wasn’t the star, but the Holy Scriptures that pointed the wise men to Bethlehem, where Jesus was. And they rejoiced for the guidance of those Scriptures. As for everyone else in Jerusalem who had heard about this, including all those chief priests and scribes—no one was interested in accompanying the wise men. No one at all.

Have you ever displayed such apathy about the Christ? Such apathy about attending church? So that your friends and acquaintances see just how little it matters to you? If so, repent! Because the apathy of believers is a message to the world that Christ and His Word really don’t matter all that much, and that’s not the message Christians want to send.

But the wise men weren’t deterred by the apathy of the Jews. They started off on the short journey from Jerusalem to Bethlehem, and only then did the star reappear. God made sure that His Scriptures did most of the guiding. But the star still played a role and miraculously guided them to the very house where Jesus was. And when they had come into the house, they saw the child with his mother Mary, and they fell down and worshiped him. And opening their treasures, they presented to him gifts: gold, and frankincense, and myrrh. The wise men had found, not only the King of the Jews, but their own King, too, in whom the Gentiles would find acceptance and a home—an eternal home. And by their visit, and by their gifts, God made manifest, at least to those who knew about it, the divinity of His Son and His kingship over Jews and Gentiles alike. He will be your King, too, if you will have Him. If not, He will still be King, but those who reject Him will have no part in His kingdom.

Now, just as God used a star, or a special light in the sky, as a messenger to point to the Scriptures, to point to His Son, so He uses different kinds of stars to accomplish the same purpose still today. First there are the “stars” that we call pastors. Remember John’s vision in the book of Revelation: He had in His right hand seven stars…The seven stars are the angels of the seven churches. The stars John saw in Jesus’ right hand were the angels or “messengers” whom God had placed over each one of His precious lampstands, the churches that He had built in each place through the ministry of the stars, who were supposed to be overseeing the flocks that had been entrusted to their care, pointing them always to Christ—to His birth, to the visit of the wise men, to all His life, to all His teaching, including His teaching in both the Old Testament and the New Testament Scriptures, urging all men to repentance and the forgiveness of sins in the name of Christ Jesus. In that way, pastors or ministers are like that star God used to point the wise men to His Son.

But there’s another kind of star that God uses, too. What did Jesus say about all Christians? You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven. And Paul writes to the Philippian Christians, Do all things without complaining and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world (sometimes translated, “as stars in the world”), holding fast the word of life.

Just as God placed that one star in the sky to point a few men to the Scriptures, and then to His Son, so He has placed each one of you in the world, exactly where He wants you, baptized believers in Christ. And He has called you lights or stars in the world. The world is dark, a “crooked and perverse generation.” But believers in Christ are not dark. We are light, not crooked, not perverse. Our deeds are not to be evil, but good, so that people can see them. Not so that that they can praise us for them, but so that, like the star of Bethlehem, we can point them to the Scriptures, which point them to Christ, which leads them to glorify God the Father for His goodness in sending His Son into the world to save sinners. And, like the Jews of Jerusalem, many people will simply be troubled by the message of Christ. But some will go on to find Him and to worship Him, and to offer Him their lives as an offering, more pleasing to God than any amount of gold or frankincense or myrrh.

So rejoice today in the star of Bethlehem, which was God’s messenger to point the wise men Scripture, and to His Son. Rejoice in the ministry that God has provided, that points you to Scripture, and to His Son. And remember that you are stars, too, placed exactly where God wants you in the world, not to hide your light under a bowl, but to set it on a stand for all to see, so that your words and your works may always be pointing people to Scripture, and pointing them to Christ. And may God bring many people to know His Son through you, whether they know Him and reject Him as the Jews did, or whether they know Him and worship Him as the wise men did, and as we now do. Amen.

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Each Day in the Word, Wednesday, January 4th

 Matthew 3:7-12

But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “Brood of vipers! Who warned you to flee from the wrath to come? Therefore bear fruits worthy of repentance, and do not think to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones. 10 And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire. 11 I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

In today’s reading we have a continuation of John’s message from yesterday’s reading.

And what a message it is; it’s all Law, from yesterday’s “Repent!” to today’s “You brood of vipers!” and “Bear fruit worthy of repentance!”  John lays waste to anyone’s claim of earthly family lineage as a ticket into heaven and eternity when he says, “And do not think to say to yourselves, ‘We have Abraham as our father’.” Abraham’s faith is faith in the Old Testament promises of God’s Messiah to come, but the Pharisees and Sadducees would rather rely on their supposed connection to a bloodline rather than the blood that Christ would shed for their sins.

How about you? Do you, in any way, claim anything about yourself as a basis for God loving you or taking you into heaven?  Do you think that just because your parents were Christians that you have an “in” with God? Indeed, their example is God-pleasing, but they can’t believe for you. Just because you show up in church do you think God will love you more than others who don’t?

If any of that applies, repent, you brood of vipers, and bear fruit in keeping with repentance. When God’s Law has its desired effect, that of killing, condemning, and destroying, then hear the sweet Gospel that Christ, about whom John preached, has paid for all your sins with His holy, innocent, bitter suffering and death. Christ Himself has laid waste all the powers of sin, death, and hell in your place by taking your sins into Himself. Christ has also risen from the dead to give you the sure and certain hope of your own resurrection through God-given faith and trust in Him. You are no longer a child of the devil but a child of God. Rejoice, dear Christian! Christ is yours!

Let us pray: O God, our Maker and Redeemer, You wonderfully created us and in the Incarnation of Your Son yet more wonderfully restored our human nature. Grant that we may ever be alive in Him who made Himself to be like us; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

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Each Day in the Word, Tuesday, January 3rd

Matthew 3:1-6

In those days John the Baptist came preaching in the wilderness of Judea, and saying, “Repent, for the kingdom of heaven is at hand!” For this is he who was spoken of by the prophet Isaiah, saying:

“The voice of one crying in the wilderness:
‘Prepare the way of the Lord;
Make His paths straight.’ ”

Now John himself was clothed in camel’s hair, with a leather belt around his waist; and his food was locusts and wild honey. Then Jerusalem, all Judea, and all the region around the Jordan went out to him and were baptized by him in the Jordan, confessing their sins.

We’re not quite done with John the Baptist; not yet. In fact, he will occupy our thoughts for the next couple of days.

When John cries out, “Repent, for the kingdom of heaven is at hand,” he is saying nothing less than this: Jesus Himself is at hand, for Jesus is the very embodiment of the kingdom of heaven. And very soon Jesus will take His place in the overall scheme of God’s plan of salvation and make His adult appearance known for three amazing and stunning years of words and actions – all of which was foretold by the OT prophets, John himself being the last of them.

Scripture proclaims John as the forerunner of Christ. John runs before Christ.  John is Christ’s set-up man. John is very much like those coming attractions you see at the beginning of a movie which are intended to grab your interest in future movies and plant in your brain a desire to come back for more – including spending a small fortune on buttered popcorn, watered-down soda, and a few boxes of DOTS.

And we know that John’s ministry was laser-focused on one thing, one person: Christ. John pointed to Christ as the One who would take people’s sins away.  This is epitomized in Jn 1:29 where he says of Christ and we sing in the Divine Liturgy, “Behold, the Lamb of God who takes away the sins of the world.”

John’s message is simple: “Repent,” which is what we as God’s people get to do.  Repentance glorifies God. We confess our sins, then Christ forgives us by speaking through our faithful pastor the words of Holy Absolution “as from God Himself.” And John’s work of pointing us to Christ comes to fruition.

Continue to feast on Christ’s Word and Sacraments where the fulfillment of John’s work – Christ – comes to you for forgiveness and strength.

Let us pray: Hosanna to the living Lord! Hosanna to th’Incarnate Word! To Christ, Creator, Savior, King let earth, let heav’n, hosanna sing. Amen.

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Each Day in the Word, Monday, January 2nd 

Acts 4:23-30

23 And being let go, they went to their own companions and reported all that the chief priests and elders had said to them. 24 So when they heard that, they raised their voice to God with one accord and said: “Lord, You are God, who made heaven and earth and the sea, and all that is in them, 25 who by the mouth of Your servant David have said:

‘Why did the nations rage,
And the people plot vain things?
26 The kings of the earth took their stand,
And the rulers were gathered together
Against the Lord and against His Christ.’

27 “For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together 28 to do whatever Your hand and Your purpose determined before to be done. 29 Now, Lord, look on their threats, and grant to Your servants that with all boldness they may speak Your word, 30 by stretching out Your hand to heal, and that signs and wonders may be done through the name of Your holy Servant Jesus.”

Early in Acts 4, Peter and John had been taken into custody for preaching Jesus and the resurrection. When they were asked the next day, “By what power or name have you done this?”, part of their answer included these words: “There is salvation in no other, for there is no other name under heaven given among men by which we must be saved.” They were then reprimanded and commanded not to “speak at all nor teach in the name of Jesus” – something they certainly would not stop doing!

Upon their release, Peter and John reported these events to their companions who praised God with great enthusiasm, and then prayed that God would grant further boldness to the Apostles so that they would continue to speak of Christ and the resurrection and do signs and wonders to the glory of God.

Do you pray for your faithful pastor?  If not, please do; if you do, do it more. He needs your prayers and support as he crafts a scripturally sound sermon each week and prepares to serve you through Word and Sacrament.  He needs your support as he visits the sick and biblically guides and teaches his flock.  He relishes your love and care as he may even sacrifice family time in order to carry out his calling as an undershepherd of the Chief Shepherd, Jesus. He appreciates your encouragement as he is literally on call 24/7.  And as a faithful man, he joyfully delivers this word: Christ paid for all your sins and continues to come to you with His forgiveness through Word and Sacrament.

Give thanks to God for your pastor, for Christ speaks, acts, and gives you Himself through this man who serves you Christ in order that your faith and salvation are strengthened, and for your own comfort and joy in Christ.

Let us pray: Send, O Lord, Your Holy Spirit on Thy servant now, we pray. Let him prove a faithful shepherd to Thy little lambs always. Amen.

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The only name—and circumcision—that saves

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Sermon for the Circumcision and Name of Jesus

Galatians 3:23-29  +  Luke 2:21

On this first day of a new year, it’s good and right that we should give thanks and praise to God for seeing us safely through 2022, for all the blessings He provided, both physical and spiritual, for His patience with us and His mercy toward us when we foolishly strayed, in our sinful weakness, from His commandments, for the forgiveness He has freely given in Word and Sacrament, and for all the challenges that forced us to give up on ourselves and to fix our eyes, instead, on Jesus and His Word. And it’s also good and right that we should ask the Lord for His blessing on us in this new year, that He would graciously provide for us, shield us from harm, defend us against every enemy, help us through every adversity, keep us faithful to His Word, cause us to grow in grace and in the knowledge of Christ, and use us to spread His Word, both here and throughout the world. Those are good things to focus on on New Year’s Day.

It’s also good and right that we should, on this 8th day of Christmas, commemorate the event that took place on the 8th day after the Son of God was born in Bethlehem: His circumcision and the name He was given on that day. The name part makes good sense to us. After all, the angel Gabriel had already told Mary and Joseph, separately, what the Child’s name should be, and its significance: You shall call His name JESUS, for He will save His people from their sins. “Jesus.” Savior. We understand the importance of that name. What not as many people understand is how directly the saving mission of Jesus was tied to His circumcision. Without this event in the life of Jesus, He wouldn’t have been the Savior. Because He wouldn’t have been the Christ. He wouldn’t have been able, 33 years later, to institute the New Testament in His blood. Baptism would have no meaning. And we would still have to answer to God for our own sins. So let’s celebrate this day in the life of Jesus and consider its meaning for us in the New Testament.

Circumcision can be a delicate subject, but it’s too important not to talk about in God’s house. After all, it was God who instituted that practice for the people of Israel. God commanded Abraham, back in Genesis 17, I will establish My covenant between Me and you and your seed after you in their generations, for an everlasting covenant, to be God to you and your seed after you…This is My covenant which you shall keep, between Me and you and your descendants after you: Every male child among you shall be circumcised; and you shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between Me and you. He who is eight days old among you shall be circumcised, every male child in your generations.

From the time of Abraham until the time of Christ, if you wanted to have any part in the covenant God made with Abraham, to inherit the promises made to Abraham and to his seed, then you—if you were a male 8 days old or older—had to be circumcised. That was the sign and seal of the covenant God made with Abraham.

God never explains why circumcision, of all things, became the sign and seal of His covenant with Abraham and his seed. It was certainly a physical marker pointing to the sin that passes down from father to son, showing that sin has to be cut away, and blood has to be shed for it. It pointed every Israelite family to the birth of the coming Christ, to the birth of a baby Boy, descended from Abraham, whose blood would have to be shed for their salvation. And based on the teachings of Scripture, our Lutheran Confessions have provided a good explanation of the purpose of circumcision: (a) that Abraham might have a sign written into his body—a permanent mark to remind him of the covenant God had made with him, to remind him that he was to fear and love God as one who had been made an heir of eternal life; (b) so that, admonished by this, he might exercise faith—so that he would keep trusting in God’s Word and in God’s promises all his life; and (c) that by this work he might also confess his faith before others and, by his testimony, invite others to believe.

So Abraham himself was circumcised. And then, when Isaac was born, the son whom God had promised, he was circumcised on the 8th day of his birth, and so it continued among Abraham’s descendants until the practice was codified in the Law of Moses some 400 years later. It physically marked a man (and his household!) as belonging to the people of Israel, as being heirs of the promises made to Abraham and bound to the Old Covenant, and it signified that the whole life of the circumcised should be lived under the Law.

By the time of Jesus, the Jews had begun to abuse the sign of circumcision. They had turned it into a good work that, they thought, made them worthy of God’s favor, worthy to inherit eternal life. They put their faith in their physical descent from Abraham and in their obedience to the Law that God had given to Abraham and to Moses. They boasted that, just as Abraham was justified by his good works, beginning with circumcision, they, too, would be justified by their good works.

It was the Apostle Paul who, in Romans 4, demolished their false belief. There he points out that, according to the book of Genesis, Abraham was justified long before he was ever circumcised. He was justified, not by any work of his own, but by faith alone. Abraham believed God, and it was accounted to him for righteousness…He received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.

But faith wouldn’t justify or save, unless the sign of circumcision had been fulfilled, and then set aside, by Abraham’s true Seed and Heir.

So along came the baby, born of Mary, exactly one week after he was born, still without a name, because Hebrew boys weren’t given their name until they were circumcised. And Mary and Joseph fulfilled for their Son what the Law required. Since He was the long-promised Seed of Abraham, this was the day that the whole Old Testament had been foreshadowing, the day when the promised Son of Abraham would be brought under the Covenant, under the Testament, under the Law that God had given to Abraham and to Moses, with all of its promised blessings for obedience, and with all of its promised curses for disobedience. This was the day that the Son of God entered into the Old Testament, to fulfill it and, later, to replace it with a New and better Testament: the New Testament in His blood—blood that was first shed on this day of His circumcision, a token of the blood that would be spilled about 33 years later on the cross.

What does all of this mean for us? It means that the baby Jesus, on the day of His circumcision, embarked on a lifelong journey of obedience to the Law, not as an example to us, but as a Substitute for us. As Paul wrote to the Galatians in chapter 4, When the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons.

And how do we receive that adoption? You heard it this morning in the Epistle: For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.

As those who have been baptized into Christ Jesus, believing in Him as your Savior from sin, you now inherit everything that Christ inherits, both as the Son of God and as the Son of Man, and that includes…everything. But first and foremost, it’s the right to be called children of God. It’s the ability to call God your Father. He is not only the God and Creator of the universe. He is God for you. He claims you as His own son—as members of the one body of Christ. That’s why it doesn’t matter if you’re male or female, Jew or Greek (or any other race), slave or free, rich or poor, because, in God’s sight, baptized believers all wear Christ Jesus as a garment; you are all clean, holy, perfect heirs of heaven through faith in Him.

Now circumcision has been set aside as the entrance into God’s family and as the mark of His adoption. It has been set aside and replaced with Holy Baptism. Listen to how the Apostle Paul makes the connection between circumcision and Baptism as he writes to Gentile Christians in Colossians 2: In Christ you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead. And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses.

Circumcision used to be all-important for people to receive God’s forgiveness. It was all-important for Christ, in order for Him to be our Savior. But now, circumcision no longer counts for anything. Now, if you would have God for your God, if you would be counted among His children, then you must believe in Christ Jesus and receive His Baptism. And if you have already been baptized, then you must keep using your baptism, as a sign and seal of the forgiveness of sins that is yours through faith in Christ, and as a constant reminder that, as a member of the New Testament in the blood of Christ, you are to live, not as pagans, not as atheists, not as idolaters who will perish in the judgment, but as baptized children of God who will live eternally with Him, and with your fellow baptized. As Paul wrote to the Galatians in chapter 5, Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters…For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love.

That is the calling of the baptized: to live in love—in self-sacrifice, in self-denial, in devotion to God’s Word and in service to our neighbor, not in order to earn our salvation, but because we have been made members of Christ “Jesus.” Savior. The name that was given to our Lord on the 8th day of His birth. Jesus. The name assigned to that child from eternity and proclaimed by the angel to Joseph. Jesus. The name that is above every name, for there is no other name under heaven given among men by which we must be saved. A blessed 8th day of Christmas to you all! Amen.

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